Wednesday, December 21, 2016

Old Mountains

The roses, the nights of clear stars, the rocks the shepherds throw at goats while my wife makes love to me in bright sun. Lord, you have given me your Earth.

Tuesday, September 20, 2016

Deep Sand

Deep Sand

The light of the moon
appears in the sand
of the deep desert during
the night. Even the
horses sleep in its shade.
Even water hiding in barrels
for the wash of sheep skin
or butchered cattle
covers itself from a light
that brightens darkness,
never making darkness
complete, total, or at rest. 
In the morning there
is sun but little talk of
the moon. What happens
during the night? Why can't
we sleep? What is outside
hovering next to our
effort to fall asleep in the
sand, rocks, and dry scrub?
I can't say the moon is not
a wild horse. His breath visits
you for a slight moment in
the night, and the night, the
night is not the sun's death,
it is the patient pleading of
one star which awakens horses
in the North in dry Argentina.

Saturday, September 3, 2016

Ring of Truth

Roger Scruton's Ring of Truth can be read in place of just about anything. I would implore Moraline and Chrome to get this on Kindle and read it. Its subject matter is so relevant to Moraline's struggle with his gods that it was almost written *in response*.Chrome will liken the work to goodtimecognac. I cannot speak more highly of the work.

Friday, July 29, 2016

Doing and Having: Freedom

"In addition it is necessary to point out to "common sense" that the formula "to be free" does not mean "to obtain what one has wished" but rather"by oneself to determine oneself to wish" (in the broad sense of choosing). In other words success is not important to freedom. The discussion which opposes common sense to philosophers stems here from a misunderstanding: the empirical and popular concept of "freedom" which has been produced by historical, political, and moral circumstances is equivalent to "the ability to obtain the ends chosen." The technical and philosophical concept of freedom, the only one which we are considering here, means only the autonomy of choice. It is necessary, however, to note that the choice, being identical with acting, supposed a commencement of realization in order that the choice may be distinguished from the dream and the wish. Thus we shall not say that the prisoner is always free to go out of prison, which would be absurd, nor that he is always free to long for release, which would be an irrelevant truism, but that he is always free to try to escape (or get himself liberated); that is, that whatever his condition may be, he can project his escape and learn the value of his project by undertaking some action."

Sartre, Being and Nothingness, pps. 483-484

Sunday, February 14, 2016

By the city, then the stream

"You're no explorer," she said. "You're a boy scout."

"Back in the day that would be a fine compliment," I said. "Take me back 100 years and I'll take boy scout."

"You're a spy and a sneak and a fake," she said.

"Madame, perhaps we've met, but I thought you were long gone," I said.

"You think you went your away for yourself. You think you had your 'experience.' All you did was uncover what should have been left alone. What's the matter with you?", she asked.

"I didn't try to write anything. I just wrote my war diaries and my captain's log. I kept it simple. I'm not famous. I didn't write any guide book. To do it, you still have to have your own motivation and drive. So don't call me a spy. Go ahead and follow in my footsteps," I said.

The old woman got up, fell backwards, and turned into dust.

I put in three quarters and began to shoot. I thought of hot days and lonely days. I remembered Santa Claus when it was hot and sunny in November. I remembered the white sand of Minas Gerais. If I was a boy scout, I had left my troop. But Sam Houston left his troop, too. He picked up several letters of marque. Then he beat Santa Anna, then he went into seclusion because the war between the states was shit.

Look what China was doing 12,000 years ago. Why did language occur? Did 'we' do it? Was there a prompt from the 'outside?' If there is no outside, no inside, no noumena, no phenomena, then the old woman blows hot air for no good reason. "Get up that mountain," I tell her.

Monday, February 1, 2016

On the Several Yuga



Characteristics of each Yuga

  • Satya Yuga: The first and best Yuga. It is the age of truth and perfection. Caste system is very flexible. Brahmanas are capable of achieving miracles by mere fiat of will. Kshatriyas are endued with superhuman physical prowess. Humans are gigantic, powerfully built, handsome, honest, youthful, vigorous, erudite and virtuous. The Vedas are one. There is no agriculture nor mining as the earth yields those riches on its own. Weather is pleasant and everyone is happy. There is no religious sect. In the earlier part of the Yuga, all humans were Brahmanas and lived as siblings. There was no disease, decreptitude or fear of anything. There was no music, song, dance, buying or selling. There was no caste system. No animals were slain in sacrifices. There was no city, town or nation. In the later part of the Yuga, civilization is established and the Brahmanas, Kshatriyas, Vaishyas and Shudras perform their duties well. Human lifespan is 100,000 years and humans tend to have hundreds or thousands of sons or daughters. People must perform penances for thousands of years to acquire Samadhi and die. Significant people born in this age include Prithu, Ikshwaku, Nahusha, Yayati, Pururavas, Vishwamitra, Hiranyakshipu, Ravana etc.
  • Treta Yuga: Treta means third. In this age, virtue diminishes slightly. At the beginning of the age, many emperors rise to dominance and conquer the world. Wars become frequent and weather begins to change to extremeties. Oceans and deserts are formed. Majority Brahmanas become slightly less powerful. People are divided into various cultures and people of mixed classes are born. People become slightly diminished compared to their predecessors. Agriculture, labour and mining become existent. Significant people born in this age include Rama, Lakshmana, Hanuman, Dasharatha, Raghu, Aja etc. Average age of humans is around 1000-10,000.
  • Dwapara Yuga: Dwapara means second. In this age, people become tainted with Tamasic qualities and aren't as strong as their ancestors. Diseases become rampant. Humans are discontent and fight each other. Vedas are divided into four parts. People still possess characteristics of youth in old age. Significant people born in this age are Krishna, Balarama, the Pandavas, the Kauravas, Shantanu, Bhishma, Drona, Karna, Draupadi and Abhimanyu. Average age is around a few centuries.
  • Kali Yuga: The final age. It is the age of darkness and ignorance. People become sinners and lack virtue. They become slaves to their passions and are barely as powerful as their earliest ancestors in the Satya Yuga. Society falls into disuse and people become liars and hypocrites. Knowledge is lost and scriptures are diminished. Humans eat forbidden and dirty food and engage in unrestrained sinful sexual practices. The environment is polluted, water and food become scarce. Wealth is heavily diminished. Brahmanas become ignorant, Kshatriyas become weak, Vaishyas employ questionable business tactics and Shudras treacherously acquire power. Families become non existent. Average age of people is barely 100 years though by the end of the Yuga, it will be upto 20 years.

The Ages of Man

From Wikipedia:


Hesiod's Five Ages

Lucas Cranach the Elder, The Silver Age
Virgil Solis, The Iron Age
The first extant account of the successive ages of humanity comes from the Greek poet Hesiod's Works and Days (lines 109–201). His list is:
  • Golden Age – The Golden Age is the only age that falls within the rule of Cronus. Created by the immortals who live on Olympus, these humans were said to live among the gods, and freely mingled with them. Peace and harmony prevailed during this age. Humans did not have to work to feed themselves, for the earth provided food in abundance. They lived to a very old age but with a youthful appearance and eventually died peacefully. Their spirits live on as "guardians". Plato in Cratylus (397e) recounts the golden race of men who came first. He clarifies that Hesiod did not mean men literally made of gold, but good and noble. He describes these men as daemons upon the earth. Since δαίμονες (daimones) is derived from δαήμονες (daēmones, meaning knowing or wise), they are beneficent, preventing ills, and guardians of mortals.
  • Silver Age – The Silver Age and every age that follows fall within the rule of Cronus' successor and son, Zeus. Men in the Silver age lived for one hundred years under the dominion of their mothers. They lived only a short time as grown adults, and spent that time in strife with one another. During this Age men refused to worship the gods and Zeus destroyed them for their impiety. After death, humans of this age became "blessed spirits" of the underworld.
  • Bronze Age – Men of the Bronze Age were hardened and tough, as war was their purpose and passion. Zeus created these humans out of the ash tree. Their armor was forged of bronze, as were their homes, and tools. The men of this Age were undone by their own violent ways and left no named spirits; instead, they dwell in the "dank house of Hades". This Age came to an end with the flood of Deucalion.
  • Heroic Age – The Heroic Age is the one age that does not correspond with any metal. It is also the only age that improves upon the age it follows. It was the heroes of this Age who fought at Thebes and Troy. This race of humans died and went to Elysium.
  • Iron Age – Hesiod finds himself in the Iron Age. During this age humans live an existence of toil and misery. Children dishonor their parents, brother fights with brother and the social contract between guest and host (xenia) is forgotten. During this age might makes right, and bad men use lies to be thought good. At the height of this age, humans no longer feel shame or indignation at wrongdoing; babies will be born with gray hair and the gods will have completely forsaken humanity: "there will be no help against evil."